{"id":5282,"date":"2019-03-27T14:07:31","date_gmt":"2019-03-27T14:07:31","guid":{"rendered":"https:\/\/research.kent.ac.uk\/upgrade-understandingunbelief\/?page_id=5282"},"modified":"2022-12-20T10:10:15","modified_gmt":"2022-12-20T10:10:15","slug":"publications-2","status":"publish","type":"page","link":"https:\/\/research.kent.ac.uk\/understandingunbelief\/publications-2\/","title":{"rendered":"Publications"},"content":{"rendered":"<p><a href=\"#Books\"> Books<\/a><\/p>\n<p><a href=\"#Articles\"> Articles<\/a><\/p>\n<p><a href=\"#Chapters\"> Chapters<\/a><\/p>\n<p><a href=\"#Other\"> Other<\/a><\/p>\n<hr \/>\n<p><a href=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/publications-2\/cover-strip-horizontal-cropped\/\" rel=\"attachment wp-att-5321\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-5321\" src=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-content\/uploads\/sites\/1816\/2019\/03\/cover-strip-horizontal-cropped.jpg\" alt=\"\" width=\"1348\" height=\"204\" srcset=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-content\/uploads\/sites\/1816\/2019\/03\/cover-strip-horizontal-cropped.jpg 1348w, https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-content\/uploads\/sites\/1816\/2019\/03\/cover-strip-horizontal-cropped-300x45.jpg 300w, https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-content\/uploads\/sites\/1816\/2019\/03\/cover-strip-horizontal-cropped-768x116.jpg 768w, https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-content\/uploads\/sites\/1816\/2019\/03\/cover-strip-horizontal-cropped-1024x155.jpg 1024w\" sizes=\"auto, (max-width: 1348px) 100vw, 1348px\" \/><\/a><\/p>\n<hr \/>\n<hr \/>\n<p><a name=\"Books\"><\/a><\/p>\n<h2>Books<\/h2>\n<ul>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Bullivant, S., &amp; Ruse, M. (2013) <\/span><em><strong><a href=\"https:\/\/global.oup.com\/academic\/product\/the-oxford-handbook-of-atheism-9780199644650?cc=gb&amp;lang=en&amp;#\">The Oxford Handbook of Atheism<\/a><\/strong><\/em><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">. Oxford: OUP.<\/span><\/li>\n<li>Guesnet, F., Laborde, C.,\u00a0and Lee, L.\u00a0(eds) (2017) <em><a href=\"https:\/\/www.routledge.com\/Negotiating-Religion-Cross-Disciplinary-Perspectives\/Guesnet-Laborde-Lee\/p\/book\/9781472437297\"><strong>Negotiating Religion: Cross-disciplinary Perspectives<\/strong><\/a>.<\/em> London: Routledge.<\/li>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Lee, L. (2015) <\/span><strong><em><a href=\"https:\/\/global.oup.com\/academic\/product\/recognizing-the-non-religious-9780198736844?cc=gb&amp;lang=en&amp;\">Recognizing the Non-Religious: Reimagining the Secular<\/a>. <\/em><\/strong><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Oxford: OUP<\/span><\/li>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Lee, L., &amp;\u00a0Bullivant, S.\u00a0(2016) <\/span><em><strong><a href=\"http:\/\/www.oxfordreference.com\/view\/10.1093\/acref\/9780191816819.001.0001\/acref-9780191816819\">The Oxford Dictionary of Atheism<\/a><\/strong><\/em><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">. Oxford: Oxford University Press. <\/span><strong>Access excerpted entries from the <em>Oxford Dictionary of Atheism<\/em> <a href=\"https:\/\/www.ucl.ac.uk\/non-religious-belief\/resources\/concepts\/glossary\">here<\/a>\u2026<\/strong><\/li>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">van Nieuwkerk, K (2018)<\/span><a href=\"https:\/\/utpress.utexas.edu\/books\/van-nieuwkerk-moving-in-and-out-of-islam\"><strong> \u2018Religious Skepticism and Nonbelieving in Egypt\u2019<\/strong><\/a><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\"> in van Nieuwkerk, K. (ed.)\u00a0<\/span><em>Moving in and out of Islam.\u00a0<\/em><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Texas: University of Texas Press.<\/span><\/li>\n<\/ul>\n<p><a href=\"#top\">back to top<\/a><\/p>\n<hr \/>\n<p><a name=\"Articles\"><\/a><\/p>\n<h2>Articles<\/h2>\n<ul>\n<li>Alogna, V. K. &amp; Halberstadt, J. (2019) <strong><a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/2153599X.2019.1574881\">&#8216;The divergent effects of prayer on cheating&#8217;<\/a><\/strong>, Religion, Brain &amp; Behavior, DOI: 10.1080\/2153599X.2019.1574881<\/li>\n<li>Farias, M. et al., (2017)<strong> <a href=\"https:\/\/www.nature.com\/articles\/s41598-017-14090-9.epdf?author_access_token=ur56LwJCBiMdUjprIHKj-tRgN0jAjWel9jnR3ZoTv0MbXft1QGiAQEVOYcHeZKAIdbj55zrGyItBxr3kYwEkO3mp9zSOUQqfhxKkdU6W03SG8Tw49KVjkneChpg7DlGis2A6QzHe7_crEok-BW3qtA%3D%3D\">&#8216;Supernatural belief is not modulated by intuitive thinking style or cognitive inhibition&#8217;<\/a><\/strong> Nature Scientific Reports.<\/li>\n<li>Farias, M. et al., (2019) <a href=\"https:\/\/academic.oup.com\/socrel\/article-abstract\/80\/1\/28\/5036084?redirectedFrom=fulltext\"><strong>&#8216;Atheists on the Santiago Way: Examining motivations to go on pilgrimage&#8217;<\/strong><\/a>, Sociology of Religion 80(1): 28-44.<\/li>\n<li>Irvine, R. D. G. &amp; Kyriakides, T. (2018) <strong><a href=\"https:\/\/journals.equinoxpub.com\/index.php\/IR\/article\/view\/37139?utm_source=Implicit+Religion+table+of+contents+announcement&amp;utm_campaign=0eac9c4e39-Implicit_Religion_20_COPY_01&amp;utm_medium=email&amp;utm_term=0_2e0d3abcc5-0eac9c4e39-431978285\">&#8216;Just out of reach: An ethnographic theory of magic and rationalisation&#8217;<\/a><\/strong>,\u00a0<em>Implicit Religion 21(2): 202-222.\u00a0<\/em><\/li>\n<li>Lindeman, M., van Elk, M, Lipsanen, J., Marin, P. &amp; Schjoedt, U. (2019)<strong> <a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/10508619.2019.1591140\">&#8216;Religious unbelief in three Western European countries: Identifying and characterising unbeliever types using latent class analysis&#8217;<\/a><\/strong>, <em>The International Journal for the Psychology of Religion <\/em>29:184-203.<\/li>\n<li>Merchant, P. (2019) <strong><a href=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/research\/public-engagement-projects\/unbelief-in-life-story-interviews\/religious-unbelief-in-oral-history-collections-an-audio-essay\/\">&#8216;Religious unbelief in oral history collections- an audio essay&#8217;<\/a><\/strong> Available <a href=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/research\/public-engagement-projects\/unbelief-in-life-story-interviews\/religious-unbelief-in-oral-history-collections-an-audio-essay\/\"><strong>here&#8230;<\/strong><\/a><\/li>\n<li>Remmel, A. &amp; Sillfors, M. (2018) <strong><a href=\"https:\/\/secularismandnonreligion.org\/articles\/10.5334\/snr.94\/\">&#8216;Crossbreeding atheism with spirituality: Notes on Soviet and Western Attempts&#8217;<\/a><\/strong>, Secularism and Nonreligion 7(1): 8.<\/li>\n<li>Strhan, A. &amp; Shillitoe, R. (2019) <strong><a href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/0038038519855307\">&#8216;The stickiness of non-religion?: Intergenerational transmission and the formation of non-religious identities in childhood&#8217;<\/a><\/strong>, <em>Sociology<\/em><\/li>\n<li>Bullivant, S. (2020), <a href=\"https:\/\/journals.sagepub.com\/doi\/full\/10.1177\/0037768619894815\"><strong>&#8216;Explaining the rise of nonreligion studies: Subfield formation and institutionalization within the sociology of religion&#8217;<\/strong><\/a><\/li>\n<li>Lanman, J. (2020), <a href=\"https:\/\/tif.ssrc.org\/2020\/01\/31\/belief-lanman\/\"><strong>&#8216;Blog on &#8216;belief&#8217; for The Immanent Frame, January 2020&#8242;<\/strong><\/a><\/li>\n<li>Stacey, T. (2020) How to Cite: Imaginary Friends and Made-Up Stories: How to Explore (Non)Religious Imaginaries Without Asking Belief-Centred Questions. Secularism and Nonreligion, 9, p.3. DOI:<strong>\u00a0<a href=\"http:\/\/doi.org\/10.5334\/snr.125\">http:\/\/doi.org\/10.5334\/snr.125<\/a>\u00a0<\/strong><\/li>\n<li>Stacey, T. (2018) \u2018Beyond reactionary politics: myth and solidarity in a religiously diverse world\u2019,\u00a0Global Discourse\u00a08 (4), 573- 588\u00a0<strong><a href=\"https:\/\/www.academia.edu\/35216032\/Myth_and_Solidarity_in_the_Modern_World_Beyond_Religious_and_Political_Division\">https:\/\/www.academia.edu\/35216032\/Myth_and_Solidarity_in_the_Modern_World_Beyond_Religious_and_Political_Division<\/a><\/strong><\/li>\n<li>Remmel, A. (2019). Studying Religion in Secular Society. The article critically analyzes \u201cvicarious Christianity\u201d, Lea Altnurme\u2019s adaption of Grace Davie\u2019s \u201cvicarious religion\u201d, for Estonian context. Religiooni uurimisest ilmalikus \u00fchiskonnas. Usuteaduslik Ajakiri, 3, 95\u2212126.\u00a0<strong><a href=\"https:\/\/usuteadus.ee\/wp-content\/uploads\/\/2019_3%20(76)\/UA-2019-3_remmel_a.pdf\">https:\/\/usuteadus.ee\/wp-content\/uploads\/\/2019_3%20(76)\/UA-2019-3_remmel_a.pdf<\/a><\/strong><\/li>\n<li>Kyriakydes, T. (2019) Not-Knowing Magic: Magical Memory and Ineffability in Contemporary Cyprus and Orkney <strong><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/00141844.2019.1697336?journalCode=retn20&amp;\">https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/00141844.2019.1697336?journalCode=retn20&amp;<\/a><\/strong><\/li>\n<li>van Nieuwkerk, C. (2020) Religious Transformation in the Middle East &#8211; spirituality, religious doubt, and non religion\u200b\u00a0<strong><a href=\"https:\/\/www.mdpi.com\/journal\/religions\/special_issues\/Religious_Arab\">https:\/\/www.mdpi.com\/journal\/religions\/special_issues\/Religious_Arab<\/a><\/strong><\/li>\n<li>Stacey, T. (2018) \u2018(Re)enchanting secular people and politics\u2019 in Justin Beaumont (ed.)\u00a0Routledge Handbook on Postsecularity, New York &amp; London: Routledge\u00a0<strong><a href=\"https:\/\/www.academia.edu\/37969837\/_Re_enchanting_secular_people_and_politics\">https:\/\/www.academia.edu\/37969837\/_Re_enchanting_secular_people_and_politics<\/a><\/strong><\/li>\n<li>Lanman, J. (2020) The Irish Times &#8211; interview: Coronavirus: Is there a hidden purpose to the pandemic?\u00a0<a href=\"https:\/\/www.irishtimes.com\/culture\/coronavirus-is-there-a-hidden-purpose-to-the-pandemic-1.4224910\">https:\/\/www.irishtimes.com\/culture\/coronavirus-is-there-a-hidden-purpose-to-the-pandemic-1.4224910\u00a0<\/a><\/li>\n<li>van Mulukom, V. (2020) How non-religious worldviews provide solace in times of crisis\u00a0<strong><a href=\"https:\/\/theconversation.com\/how-non-religious-worldviews-provide-solace-in-times-of-crisis-138638\">https:\/\/theconversation.com\/how-non-religious-worldviews-provide-solace-in-times-of-crisis-138638<\/a>\u00a0<\/strong><\/li>\n<\/ul>\n<h1><\/h1>\n<p><a href=\"#top\">back to top<\/a><\/p>\n<hr \/>\n<p><a name=\"Chapters\"><\/a><\/p>\n<h2>Chapters<\/h2>\n<ul>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Bering, J. M. (2019) <\/span><a href=\"https:\/\/www.bloomsbury.com\/uk\/the-cognitive-science-of-religion-9781350033689\/\"><strong>\u2018Why do we see supernatural signs in natural events?\u2019<\/strong><\/a><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\"> in D.J. Slone &amp; W. W. McCorkle (eds.) <\/span><em>The Cognitive Science of Religion: A Methodological Introduction to Key Empirical Studies. <\/em><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">New York: Bloomsbury.<\/span><\/li>\n<li>Jong, J., Zahl, B.P., &amp; Sharp, C. A. (2017) <strong><a href=\"https:\/\/nyupress.org\/9781479877102\/faithful-measures\/\">&#8216;Indirect and implicit measures of religiosity&#8217;<\/a><\/strong> in R. Finke &amp; C. D. Bader (eds.)\u00a0<em>Faithful Measures: New Methods in the Measurement of Religion. New York: NYU Press.\u00a0<\/em><\/li>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Lee, L.\u00a0(2016) <strong><a href=\"https:\/\/global.oup.com\/academic\/product\/the-oxford-handbook-of-the-study-of-religion-9780198729570?cc=gb&amp;lang=en&amp;\">\u2018Nonreligion\u2019<\/a><\/strong> in M. Strausberg &amp; S. Engler (eds.) <\/span><em>The Oxford Handbook of the Study of Religion.<\/em><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\"> Oxford: OUP.<\/span><\/li>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Lee, L.\u00a0(2016) <strong><a href=\"https:\/\/www.routledge.com\/Religion-and-Atheism-Beyond-the-Divide\/Carroll-Norman\/p\/book\/9781138891913\">\u2018Polar Opposites? Diversity and Dialogue among the Religious and Nonreligious\u2019<\/a><\/strong> in T. Carroll &amp; R. Norman (eds.) <\/span><em>Religion and Atheism: Across the Divide.<\/em><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">London: Routledge.<\/span><\/li>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Manning, C. (2018)<\/span><strong> <a href=\"https:\/\/www.routledge.com\/New-Dimensions-in-Spirituality-Religion-and-Aging\/Bengtson-Silverstein\/p\/book\/9781138614819\">\u2018Narratives among non-religious individuals facing the end of life\u2019<\/a><\/strong><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\"> in V. L. Bengtson &amp; M. Silverstein (eds.) <em>New Dimensions in Spirituality<\/em>, <em>Religion &amp; Aging<\/em><\/span><strong>.<\/strong><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\"> New York: Routledge.<\/span><\/li>\n<\/ul>\n<p><a href=\"#top\">back to top<\/a><\/p>\n<hr \/>\n<p><a name=\"Other\"><\/a><\/p>\n<h2>Other<\/h2>\n<ul>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\"><b><\/b>Stephen Bullivant (2017) <\/span><a href=\"https:\/\/www.stmarys.ac.uk\/research\/centres\/benedict-xvi\/docs\/2017-may-no-religion-report.pdf\"><strong>&#8216;The \u201cNo Religion Population of Britain: Recent Data from the British Social Attitudes Survey (2015) and the European Social Attitudes Social Survey (2014).<\/strong><\/a><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\"> St Mary\u2019s University Twickenham, London: Benedict XVI Centre for Religion and Society.\u00a0<\/span><\/li>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Stephen Bullivant (2018) <\/span><a href=\"https:\/\/www.stmarys.ac.uk\/research\/centres\/benedict-xvi\/docs\/2018-mar-europe-young-people-report-eng.pdf\"><strong>Europe\u2019s Young Adults and Religion: Findings from the European Social Survey (2014-16) to inform the 2018 Synod of Bishops.<\/strong><\/a><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">\u00a0St Mary\u2019s University Twickenham, London: Benedict XVI Centre for Religion and Society.<\/span><\/li>\n<li>Stephen Bullivant, Miguel Farias, Jonathan Lanman &amp; Lois Lee (2019)\u00a0<a href=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-content\/uploads\/sites\/1816\/2019\/05\/UUReportRome.pdf\"><strong>&#8216;Understanding Unbelief: Atheists and agnostics around the world. Interim findings for 2019 research in Brazil, China, Denmark, Japan, the United Kingdom, and the United States.&#8217;\u00a0<\/strong><\/a><\/li>\n<li><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">Lois Lee (2018) <\/span><strong><a href=\"https:\/\/religionmediacentre.org.uk\/factsheets\/the-nonreligious\/\">The Nonreligious<\/a><\/strong> Fact<span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\"> Sheet for the <\/span><a href=\"https:\/\/religionmediacentre.org.uk\/\">Religion Media Centre<\/a><span style=\"float: none; background-color: #ffffff; color: #171717; font-family: 'ArialLight','Helvetica Neue',Helvetica,Arial,sans-serif; font-size: 18px; font-style: normal; font-variant: normal; font-weight: 400; letter-spacing: normal; text-align: left; text-decoration: none; text-indent: 0px;\">.<\/span><\/li>\n<li>Lois Lee, Stephen Bullivant, Miguel Farias and Jonathan Lanman, eds. (2016).\u00a0<a href=\"https:\/\/nsrn.net\/2016\/04\/27\/blog-series-research-methods-for-the-scientific-study-of-nonreligion\/\"><strong>Research Methods for the Scientific Study of Nonreligion<\/strong><\/a>. Nonreligion and Secularity Research Network.<a href=\"https:\/\/nsrn.net\/2016\/04\/27\/blog-series-research-methods-for-the-scientific-study-of-nonreligion\/\">\u00a0<\/a><\/li>\n<li>Lois Lee, Stephen Bullivant, Miguel Farias and Jonathan Lanman, 2017. <a href=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/about\/background\/\"><strong>Understanding Unbelief: Background<\/strong><\/a>. Understanding Unbelief.<b>\u00a0<\/b>Available <a href=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/about\/background\/\"><strong>here\u2026<\/strong><\/a><\/li>\n<li>van Nieuwkerk (2019) Understanding Unbelief in Egypt: Report on preliminary findings. Available <a href=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/publications-2\/understanding-unbelief-in-egypt\/\"><strong>here&#8230;<\/strong>\u00a0<\/a><\/li>\n<li>Lois Lee, \u2018Understanding Unbelief: Atheists and agnostics around the world,\u2019 discussant: Andrew Copson (CEO of Humanists UK), at Religion and Atheism: Beyond the Divide symposium, 18 Jan 2020 Humanists UK HQ, London <a href=\"https:\/\/www.churchtimes.co.uk\/articles\/2020\/7-february\/comment\/opinion\/a-bishop-s-foray-into-the-homeland-of-humanism\"><strong>Media Coverage<\/strong><\/a><\/li>\n<li>Lois Lee, \u2018Nonreligion and \u2018unbelief\u2019 in a post-Brexit public square\u2019 13 Feb 2020, Faiths &amp; Civil Society Unit public seminar series, and <a href=\"https:\/\/soundcloud.com\/goldsmithsuol\/no-religion-unbelief-in-a-post-brexit-square-dr-lois-lee\"><strong>podcast<\/strong><\/a><\/li>\n<\/ul>\n<p><a href=\"#top\">back to top<\/a><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Books Articles Chapters Other Books Bullivant, S., &amp; Ruse, M. (2013) The Oxford Handbook of Atheism. Oxford: OUP. Guesnet, F., Laborde, C.,\u00a0and Lee, L.\u00a0(eds) (2017) Negotiating Religion: Cross-disciplinary Perspectives. London: Routledge. Lee, L. (2015) Recognizing the Non-Religious: Reimagining the Secular. Oxford: OUP Lee, L., &amp;\u00a0Bullivant, S.\u00a0(2016) The Oxford Dictionary of Atheism. Oxford: Oxford University Press. [&hellip;]<\/p>\n","protected":false},"author":155,"featured_media":2892,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-5282","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-json\/wp\/v2\/pages\/5282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-json\/wp\/v2\/users\/155"}],"replies":[{"embeddable":true,"href":"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-json\/wp\/v2\/comments?post=5282"}],"version-history":[{"count":7,"href":"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-json\/wp\/v2\/pages\/5282\/revisions"}],"predecessor-version":[{"id":7143,"href":"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-json\/wp\/v2\/pages\/5282\/revisions\/7143"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-json\/wp\/v2\/media\/2892"}],"wp:attachment":[{"href":"https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-json\/wp\/v2\/media?parent=5282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}