{"version":"1.0","provider_name":"Understanding Unbelief","provider_url":"https:\/\/research.kent.ac.uk\/understandingunbelief","author_name":"Lois Lee","author_url":"https:\/\/research.kent.ac.uk\/understandingunbelief\/author\/ll366\/","title":"The conundrum of how to prove you hold a nonreligious worldview - Understanding Unbelief - Research at Kent","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"c4Lzc4yAB2\"><a href=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/blogs\/law-and-policy\/4368-2\/\">The conundrum of how to prove you hold a nonreligious worldview<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/research.kent.ac.uk\/understandingunbelief\/blogs\/law-and-policy\/4368-2\/embed\/#?secret=c4Lzc4yAB2\" width=\"600\" height=\"338\" title=\"&#8220;The conundrum of how to prove you hold a nonreligious worldview&#8221; &#8212; Understanding Unbelief\" data-secret=\"c4Lzc4yAB2\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/research.kent.ac.uk\/understandingunbelief\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"HomeBlogsLaw and Policy via shutterstock.com Lois Lee, University of Kent When a Pakistani humanist, Hamza bin Walayat, was denied asylum in Britain in mid January after failing to identify Plato and Aristotle as humanist philosophers, it drew international attention. The Home Office\u2019s understanding of what it means to be a humanist and of humanism\u2019s history [&hellip;]","thumbnail_url":"https:\/\/images.theconversation.com\/files\/203256\/original\/file-20180124-107963-1llh72o.jpg?ixlib=rb-1.1.0&amp;rect=13%2C8%2C974%2C646&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip"}