{"id":694,"date":"2020-09-10T15:22:28","date_gmt":"2020-09-10T14:22:28","guid":{"rendered":"https:\/\/research.kent.ac.uk\/test-cbcd\/?p=694"},"modified":"2022-06-06T11:58:07","modified_gmt":"2022-06-06T10:58:07","slug":"annual-kent-kew-distinguished-ethnobotanist-lecture","status":"publish","type":"post","link":"https:\/\/research.kent.ac.uk\/cbcd\/2020\/09\/10\/annual-kent-kew-distinguished-ethnobotanist-lecture\/","title":{"rendered":"Annual Kent-Kew Distinguished Ethnobotanist Lecture"},"content":{"rendered":"<h3><strong>Annual Kent-Kew Distinguished Ethnobotanist Lecture<\/strong><\/h3>\n<p><strong>The Annual Ethnobotany Lecture was founded in 2000 and is a highlight of the academic year for the Ethnobotany postgraduate programme. It is sponsored jointly by the <a href=\"https:\/\/www.kent.ac.uk\/sac\/archive\/biocultural-diversity.html\">Centre for Biocultural Diversity<\/a> at Kent and the <a href=\"http:\/\/www.kew.org\/\">Royal Botanic Gardens at Kew<\/a>. The lectureship is awarded to ethnobotanists who have made a significant impact on the subject, and who have established a reputation in the public understanding of science.<br \/>\n<\/strong><\/p>\n<p><strong>2021<\/strong><\/p>\n<p><a href=\"https:\/\/research.kent.ac.uk\/cbcd\/2021\/09\/07\/kent-kew-distinguished-ethnobotanist-lecture-2021\/\">Protecting traditional botanical knowledge in the era of open science: lessons learned from Spain<\/a><\/p>\n<p><em>Manuel Pardo-de-Santayana<\/em><\/p>\n<p><strong>2020<\/strong><\/p>\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=6jy214EqNh0\">Caribbean Ethnobotany: Herbs, Health and Heritage across Borders<\/a><\/p>\n<p><em>Ina Vandebroek<\/em><\/p>\n<p><strong>2019<\/strong><\/p>\n<p>Shifting geographies of ethnobotany: How Iraqi is the Mediterranean Diet?<\/p>\n<p><em>Andrea Pieroni<\/em><\/p>\n<p><strong>2018<\/strong><\/p>\n<p>Discovering new wild edible plants in Europe: from 19<sup>th<\/sup>\u00a0century famine potherb\u00a0to 21<sup>st<\/sup>\u00a0century hipster food<\/p>\n<p><em>\u0141ukasz \u0141uczaj<\/em><\/p>\n<p><strong>2017<\/strong><\/p>\n<p>In the footsteps of Rumphius: history and ethnobotanical entanglements in the spice islands<\/p>\n<p><em>Roy Ellen<\/em><\/p>\n<p><strong>2016<\/strong><br \/>\nLocal names reveal how enslaved Africans recognised substantial parts of the New World flora<br \/>\n<em>Tinde van Andel<\/em><\/p>\n<p><strong>2015<\/strong><br \/>\nWhy ritual and incense plants are important<br \/>\n<em>Caroline Weckerle<\/em><\/p>\n<p><strong>2014<\/strong><br \/>\nEvolutionary Ecology as a Driver of New Questions in Ethnobotany<br \/>\n<em>Doyle B. McKey<\/em><\/p>\n<p><strong>2013<\/strong><br \/>\nThe Ethnobiology of Crop Domestication and Evolution: Fostering resilience of social ecological systems in the Anthropocene<br \/>\n<em>Pablo B. Eyzaguirre<\/em><\/p>\n<p><strong>2012<\/strong><br \/>\nMedicinal plant trade, conservation and local livelihoods in southern Morocco<br \/>\n<em>Gary Martin<\/em><\/p>\n<p><strong>2011<\/strong><br \/>\nEthnobotany of the Home and Hearth<br \/>\n<em>Will McClatchey<\/em><\/p>\n<p><strong>2010<\/strong><br \/>\nThe dynamics of ethnobotanical knowledge in a globalized world: examples from the Tsimane indigenous people (Bolivian Amazon)<br \/>\n<em>Victoria Reyes-Garc\u00eda<\/em><\/p>\n<p><strong>2009<\/strong><br \/>\nBringing the food back home indigenous foodways, nutrition and biodiversity indigenous foodways, nutrition and biodiversity in western Canada.<br \/>\n<em>Nancy Turner <\/em><\/p>\n<p><strong>2008<\/strong><br \/>\nAustrian alpine ethnobotany: examples and trends for the use and management of plant species in the Austrian Alps<br \/>\n<em>Christian V\u00f6gl<\/em><\/p>\n<p><strong>2007<\/strong><br \/>\nLocal perceptions and forest policy: conservation and logging in Papua New Guinea<br \/>\n<em>Paul Sillitoe<\/em><\/p>\n<p><strong>2006<\/strong><br \/>\nTaking stock of nature? Ethnobotany and action in participatory ecological governance<br \/>\n<em>Anna Lawrence<\/em><\/p>\n<p><strong>2005<\/strong><br \/>\nAncient trees and what people do to them<br \/>\n<em>Oliver Rackham<\/em><\/p>\n<p><strong>2004<\/strong><br \/>\nGender bias in ethnobotany: propositions and evidence of a distorted science, and promises of a brighter future<br \/>\n<em>Patricia Howard<\/em><\/p>\n<p><strong>2003<\/strong><br \/>\nThe origins and spread of agriculture: a comparative world view.<br \/>\n<em>David Harris <\/em><\/p>\n<p><strong>2002<\/strong><br \/>\nGlobalization of traditional knowledge systems: implications for innovation, flow and appropriation of knowledge<br \/>\n<em>Miguel Alexiades <\/em><\/p>\n<p><strong>2001<\/strong><br \/>\nPlants and people in Amazonian Peru<br \/>\n<em>Oliver Philipps<\/em><\/p>\n<p><strong>2000<\/strong><br \/>\nThe light at the edge of the world: vanishing cultures, enduring lives; an ethnobotanist\u2019s view<br \/>\n<em>Wade Davis<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Annual Kent-Kew Distinguished Ethnobotanist Lecture The Annual Ethnobotany Lecture was founded in 2000 and is a highlight of the academic year for the Ethnobotany postgraduate programme. It is sponsored jointly by the Centre for Biocultural Diversity at Kent and the Royal Botanic Gardens at Kew. The lectureship is awarded to ethnobotanists who have made a [&hellip;]<\/p>\n","protected":false},"author":305,"featured_media":847,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[544],"tags":[],"class_list":["post-694","post","type-post","status-publish","format-standard","hentry","category-outreach"],"acf":[],"_links":{"self":[{"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/posts\/694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/users\/305"}],"replies":[{"embeddable":true,"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/comments?post=694"}],"version-history":[{"count":5,"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/posts\/694\/revisions"}],"predecessor-version":[{"id":2568,"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/posts\/694\/revisions\/2568"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/media\/847"}],"wp:attachment":[{"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/media?parent=694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/categories?post=694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/research.kent.ac.uk\/cbcd\/wp-json\/wp\/v2\/tags?post=694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}